https://jurnal.iaiddimangkoso.ac.id/index.php/risalah-addariyah/issue/feedJurnal Risalah Addariyah : Studi Ilmu-Ilmu Keislaman, Pendidikan dan Sosial Kemasyarakatan 2026-08-31T16:00:50+00:00Nurchaliq MajidJariyahstaisddimangkoso@gmail.comOpen Journal Systems<div id="tta_output_ta" class="tta_no_click_outline tta_output_hastxt tta_focusTextExtraExtraSmall" dir="ltr" lang="en" style="height: 280px;" tabindex="0" data-placeholder="Terjemahan"> <p>Jurnal Risalah Addariyah : Studi Ilmu-Ilmu Keislaman, Pendidikan dan Sosial Kemasyarakatan is a peer-reviewed scholarly journal published by the Institut Agama Islam Darud Da'wah wal Irsyad (IAI-DDI) Mangkoso Barru. The journal serves as an academic platform for the dissemination and exchange of scientific knowledge, fostering intellectual discourse and the advancement of research across multidisciplinary fields. It is dedicated to publishing high-quality scholarly works that contribute to the development of Islamic studies, law, education, and social community studies from both theoretical and practical perspectives.</p> <p>The journal welcomes original research articles, critical literature reviews, conceptual papers, and other scholarly contributions that offer innovative ideas, empirical findings, and analytical discussions. By promoting academic excellence and interdisciplinary collaboration, <em>Risalah Addariyah</em> aims to bridge the gap between theory and practice while addressing contemporary issues and challenges relevant to society. Through rigorous editorial and peer-review processes, the journal is committed to maintaining high standards of academic integrity and becoming a trusted reference for researchers, academics, practitioners, policymakers, and students at both the national and international levels.</p> <span style="font-family: helvetica; font-size: small;"><span style="font-family: helvetica; font-size: medium;"><br /></span></span></div>https://jurnal.iaiddimangkoso.ac.id/index.php/risalah-addariyah/article/view/151RELIGIOUS REGULATION OF LEISURE: AN EMPIRICAL STUDY OF DOMINO PLAYING, SOCIAL MORALITY, AND COMMUNITY NORMS2026-08-23T04:03:22+00:00Zainuddin Karimzainuddinkarim14@gmail.comAswar Aswaraswar@uin-alauddin.ac.idAbd. RaziqNurraziq87@gmail.comAbd. Rahman HidayatAbdrahmanhidayat01@gmail.comHaidir AliHaidirali2004@gmail.com<p><em>The prohibition of playing dominoes in Kabuloang Hamlet reflects the strong influence of religious values and communal morality within a rural society. This study aims to examine the meaning of the prohibition and the role of religious and moral values in shaping collective norms. A qualitative descriptive approach was employed through observations and in-depth interviews with religious leaders, community figures, youth, and local residents. The findings reveal that the prohibition is not intended to restrict recreation, but rather serves as a preventive measure to avoid gambling practices (maysir), maintain religious discipline, and preserve social order. Religious values provide normative legitimacy, while social morality functions as a collective control mechanism. Religious and community leaders play a key role in sustaining this norm through persuasive approaches and moral example. This study concludes that the prohibition of playing domino cards represents a form of local wisdom aimed at maintaining moral stability in the community. </em></p>2026-08-31T00:00:00+00:00Copyright (c) 2026 Zainuddin Karim, Aswar Aswar, Abd. Raziq, Abd. Rahman Hidayat, Haidir Alihttps://jurnal.iaiddimangkoso.ac.id/index.php/risalah-addariyah/article/view/177WHEN PERMISSION BECOMES RESPONSIBILITY: RETHINKING POLYGAMY THROUGH JUSTICE IN ISLAMIC FAMILY LAW2026-08-23T03:26:49+00:00Muhammad Afifmhammadafif11@gmail.comMuh. Shahibul Rasyadshohibulrasyad@gmail.com<p><em>Polygamy is a critical issue in Islamic family law that continues to generate debate, particularly within contemporary multicultural societies. This article aims to analyze prophetic traditions (?ad?ths) on polygamy by emphasizing the concept of justice and its relevance to modern values of equality and humanity. This study employs a qualitative method using normative and contextual approaches through the analysis of ?ad?ths, classical Islamic jurisprudence, and contemporary scholarly perspectives. The findings indicate that polygamy in Islam is conditionally permitted, with justice as its fundamental requirement, particularly in fulfilling the material rights of wives. The Prophet’s traditions affirm limitations on the number of wives and position justice as the core principle rather than as a justification for unrestricted polygamy. In multicultural contexts, a contextual interpretation of ?ad?ths is essential to prevent injustice, especially toward women and children. This article concludes that polygamy is not an ideal practice encouraged in Islam but a conditional solution that must align with the objectives of Islamic law (maq??id al-shar?‘ah) and the principles of justice in modern social life.</em></p>2026-09-02T00:00:00+00:00Copyright (c) 2026 Muhammad Afif, Muh. Shahibul Rasyadhttps://jurnal.iaiddimangkoso.ac.id/index.php/risalah-addariyah/article/view/226MAQASID AL-SHARIAH AS A DIGITAL FAMILY RESILIENCE FRAMEWORK: RECONFIGURING THE IMPACT OF SOCIAL MEDIA ON MUSLIM FAMILIES2026-08-23T03:15:59+00:00Ririn Aprindaririnelhasan@gmail.comTianshi Ahwal Ramadhanitianshi1026@gmail.comAkbar Umarakbarumar07.au@gmail.comMuhammad Yadri Abrarmuhammadyadri21@gmail.com<p><em>This study aims to examine the impact of social media use on the resilience of Muslim families in Indonesia through the perspective of </em>Maqashid Syariah<em>. The increasing penetration of social media has significantly changed patterns of interaction, communication, and values within the family institution. The method used is a systematic literature review guided by PRISMA, analyzing 45 reputable scientific articles published between 2019 and 2024 from the Scopus, Web of Science, and Google Scholar databases. The results of the study indicate that social media has a dual impact: on the one hand, it facilitates the strengthening of communication and access to Islamic information, but on the other hand, it poses a serious threat to the five principles of </em>Maqashid Syariah<em>, namely the protection of religion (</em>hifz al-din<em>), life (</em>hifz al-nafs<em>), reason (</em>hifz al-aql<em>), descendants (</em>hifz al-nasl<em>), and property (</em>hifz al-mal<em>). This article produces an original conceptual model that positions </em>Maqashid Syariah<em> as an evaluative filter between social media penetration and the resilience of Muslim families, while also formulating a three-layered strengthening strategy: Islamic digital literacy, family social media governance, and revitalization of religious institutions. The contribution of this article is to fill the research gap by integrating the theological-juridical framework of </em>Maqashid Syariah<em> in the analysis of the impact of social media on Indonesian Muslim families, which has not been done systematically before</em>.</p>2026-09-02T00:00:00+00:00Copyright (c) 2026 Ririn Aprinda, Tianshi Ahwal Ramadhani, Akbar Umar, Muhammad Yadri Abrarhttps://jurnal.iaiddimangkoso.ac.id/index.php/risalah-addariyah/article/view/157RETHINKING HIGHER EDUCATION AMONG RURAL YOUTH: BRIDGING AGRICULTURAL LIVELIHOODS AND EDUCATIONAL ASPIRATIONS THROUGH A FIELD STUDY2026-08-23T03:31:24+00:00Kasmanita KasmanitaKasmanita.bero@uin-alauddin.ac.idHilmiah HilmiahHilmiah@uin-alauddin.ac.idMuh. Fitratallah DahlanMuh.fitratallahdahlan@unhas.ac.idMunira Hamzahmunira@unsulbar.ac.idMustabsyirah Mustabsyirahmustabsyirah87@gmail.com<p><em>Education is an important part of improving the quality of human resources, including for rural communities. This study aims to find out the reason for the low interest of the young generation in Batuampa Village to continue their education to higher education and prefer to work in the plantation sector. Using a qualitative descriptive method, research data was obtained through interviews and direct observation. The results of the study showed that low interest in studying was influenced by the comfort of working in the garden, own land ownership, low academic confidence, flexibility of working hours, and lack of university socialization and scholarship information. In addition, higher education is still considered less relevant to the practical needs of society. This study confirms that the integration of higher education with the plantation sector has the potential to increase the interest of the younger generation if education is understood as a means to improve knowledge, skills, and sustainability of plantation businesses.</em></p> <p><em> </em></p>2026-08-31T00:00:00+00:00Copyright (c) 2026 Kasmanita Kasmanita, Hilmiah Hilmiah, Muh. Fitratallah Dahlan, Munira Hamzah, Mustabsyirah Mustabsyirahhttps://jurnal.iaiddimangkoso.ac.id/index.php/risalah-addariyah/article/view/181BETWEEN LAW AND SOCIAL REALITY: AN EMPIRICAL STUDY ON THE PREVENTION OF EARLY MARRIAGE THROUGH FAMILY AND COMMUNITY ENGAGEMENT2026-08-23T03:22:15+00:00M. Rifqi Ahrar MRocipalallo89@gmail.comMuhammad Akmalakmalyongky21@gmail.comAbdurrahman Rahmanabdurrahman@iainptk.ac.idMuh. Muhsinmuhmuhsin750@gmail.com<p><em>Early Marriage remains a social Problem that Frequently occurs in rural areas, including sondoang village, kalukku district, mamuju regency. The practice of early marriage is influenced by various factors such as family economic condition, low level of education, cultural values, and the limited understanding of parents and the community regarding the negative impacts of early marriage on children. This study aims to describe the role of parents and the community in preventing early marriage in sondoang village. This research employed a qualitative method with a descriptive approach. Data were collected through in-depth interviews, observation, and documentation involving parents, adolescent, community leaders, religious leaders, and village officials as informants. The result indicate that parents play an important role in providing education, supervision, and affective communication with their children regarding future planning and the risks of early marriage. Meanwhile, the community contributes through socialization programs, counseling, and the establishment of social norms that support delaying the age of marriage. However, these efforts still face several obstacles, including limited knowledge and strong cultural influences. Therefore, synergy among parents, the community, and the village government is essential to strengthen sustainable early marriage prevention efforts</em></p>2026-08-31T00:00:00+00:00Copyright (c) 2026 M. Rifqi Ahrar M; Muhammad Akmal; Abdurrahman Rahman, Muh. Muhsinhttps://jurnal.iaiddimangkoso.ac.id/index.php/risalah-addariyah/article/view/175NEGOTIATING DIVERSITY AND BUILDING SHARED IDENTITY THROUGH RELIGIOUS MODERATION IN TRANSMIGRANT COMMUNITIES2026-08-24T13:18:08+00:00Andi Tenri Leleanganditenrileleang16@gmail.comAhmad Khidir Al Ikhlasahmdkhidiralikhlas.4@gmail.comAmbo Ahsan bin Embok Raubahsan921202@gmail.com<p><em>This study aims to analyze the dynamics of multicultural harmony within the transmigrant community and the practice of religious moderation in Toabo Village. Toabo Village is known as “Mini Indonesia” because of the diversity of its community. Despite this diversity, the transmigrant community in Toabo is able to live peacefully and harmoniously through the practice of religious moderation. This study employs a qualitative approach using a case study method. Data were obtained through interviews with community members, religious leaders, and community leaders, as well as through observation and documentation. The data were analyzed through the stages of data collection, data reduction, data presentation, and conclusion drawing. The findings show that multicultural harmony in Toabo Village is manifested through mutual respect in religious practices, cross-religious participation in religious celebrations, the involvement of various groups in cultural festivals, and adjustments in social activities to respect the religious needs of each group. Harmony is also supported by the roles of religious and community leaders in resolving differences through deliberation and by continuous social interaction. On the other hand, technological development and social media pose challenges because they can introduce provocative religious narratives from outside the local community. This study shows that religious moderation within a transmigrant community is manifested not only through tolerance but also through social practices, cross-group cooperation, and the community’s ability to manage differences</em></p>2026-09-01T00:00:00+00:00Copyright (c) 2026 Andi Tenri Leleang, Ahmad Khidir Al Ikhlas, Ambo Ahsan bin Embok Raubhttps://jurnal.iaiddimangkoso.ac.id/index.php/risalah-addariyah/article/view/212ADVOCATES AND ACCESS TO JUSTICE: STRENGTHENING SIMPLE, EXPEDITIOUS, AND LOW-COST JUSTICE IN RELIGIOUS COURTS2026-08-25T03:54:09+00:00Arya Apriansyaharyaapriansyah999@gmail.comMuh. Reza Zulfikarreza.zulfikar@umi.ac.idSafaruddin Safaruddinsafaruddin0492@gmail.comRahman Rahmanrahman@uin-alauddin.ac.id<p><em>This research aims to examine the optimization of the role of advocates in ensuring the implementation of the principles of simple, fast, and low-cost trial within the Religious Court system. These principles are fundamental to the Indonesian judicial system as regulated under Law Number 48 of 2009; however, in practice, they still face various obstacles such as convoluted processes, lengthy case resolutions, and high costs. This research employs a normative-empirical method, combining literature studies with the author's practical experience as an advocate. The results indicate that advocates hold a strategic role in realizing an efficient judiciary through the preparation of precise legal documents, professional client assistance, and the promotion of dispute resolution through mediation. Furthermore, advocates contribute to reducing litigation costs and accelerating the judicial process by utilizing electronic systems (e-court). Optimizing the advocate's role is determined not only by professional competence but also by integrity, adherence to ethics, and a commitment to providing access to legal aid, including for the underprivileged. Thus, the presence of professional and responsible advocates is key to supporting the realization of simple, fast, and low-cost trial principles and enhancing access to justice for the public.</em></p>2026-08-31T00:00:00+00:00Copyright (c) 2026 Arya Apriansyah, Muh. Reza Zulfikar, Safaruddin Safaruddin, Rahman Rahman